kingdom of god

Type: 
Topical Term
Subfield: 
a
Alias: 
kingdom of god

The first coming

how the kingdom of God became Christianity
1986

Rediscovering the power of the Gospels

Jesus' theology of the kingdom
1982
THe Holy Word, the Proclamation of hte Kingdom -- God, The Sovereign of the Kingdom -- Heaven, The Dimension of hte Kingdom -- Persons, The Children fo the Kingdom -- Jesus Christ, The Revealer of the Kingdom -- The Church, The Fellowship of the Kingdom -- Ethics, The Life Style fo the Kingdom -- Ethics, The LIfe Style of the Kingdom -- The Eschaton, The Final Consummation of the Kingdom.

The city of God

1958
No book except the Bible itself had a greater influence on the Middle Ages than City of God. Since medieval Europe was the cradle of today's Western civilization, this work by consequence is vital for an understanding of our world and how it came into being. St. Augustine is often regarded as the most influential Christian thinker after St. Paul, and this book is his masterpiece, a vast synthesis of religious and secular knowledge. It began as a reply to the charge that Christian otherworldliness was causing the decline of the Roman Empire. Augustine produced a wealth of evidence to prove that paganism bore within itself the seeds of its own destruction. Then he proceeded to his larger theme, a cosmic interpretation of history in terms of the struggle between good and evil: the City of God in conflict with the Earthly City or the City of the Devil. This, the first serious attempt at a philosophy of history, was to have incalculable influence in forming the Western mind on the relations of church and state, and on the Christian's place in the temporal order. The original City of God contained twenty-two books and fills three regular-sized volumes. This edition has been skillfully abridged for the intelligent general reader by Vernon J. Bourke, author of Augustine's Quest of Wisdom. The heart of this monumental work is now available to a much wider audience.

The city of God

1993
Explores and interprets human history in relation to eternity by contrasting earthly and heavenly cities.
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