ojibwa indians

Omakayas, a seven-year-old Native American girl of the Ojibwa tribe, lives through the joys of summer and the perils of winter on an island in Lake Superior in 1847.

When thirteen-year-old Reanna's older sister Chelsea goes missing on her way home from school, each member of their Ojibwe family grieves her loss in a different way and struggles to find closure. Reanna's mother flees the reservation and its memories, and Reanna and her brother Theo go to live with their father. Reanna leans on her Ojibwe traditions for comfort, and feels Chelsea's presence all around her, especially when she's wearing Chelsea's regalia and participating in traditional dancing. Although the family gets no easy answers about Chelsea's disappearance, they come to terms with her loss.

"In this lyrical story-poem, written in Ojibwa and French, a child and grandmother explore their surroundings, taking pleasure in the familiar sights that each new season brings. We accompany them through warm summer days full of wildflowers, bees and blueberries, then fall, when bears feast before hibernation and forest mushrooms are ripe for harvest. Winter mornings begin in darkness as deer, mice and other animals search for food, while spring brings green shoots poking through melting snow and the chirping of peepers"--Provided by publisher.

When fourteen-year-old Norvia moves from Beaver Island to Boyne City in 1914, she has to contend with a new school, a first crush, and a blended family, but she also must keep secret her parents' divorce and her Ojibwe heritage. Includes author's note.

"Ten-year-old Anang wants to make a ribbon skirt, a piece of clothing typically worn by women in the Anishinaabe tradition, for an upcoming powwow. Anang is two-spirit and nonbinary and doesn't know what others will think of them wearing a ribbon skirt, but they're determined to follow their heart's desire. Anang sets off to gather the materials needed to make the skirt and turns to those around them - their family, their human and turtle friends, the crows, and even the lake itself - for help. And maybe they'll even find a new confidence within themself along the way."--Provided by publisher.

"Ezra Cloud hates living in Northeast Minneapolis. His father is a professor of their language, Ojibwe, at a local college, so they have to be there. But Ezra hates the dirty, polluted snow around them. He hates being away from the rez at Nigigoonsiminikaaning First Nation. And he hates the local bully in his neighborhood, Matt Schroeder, who terrorizes Ezra and his friend Nora George. Ezra gets into a terrible fight with Matt at school defending Nora, and that same night, Matt's house burns down. Instantly, Ezra becomes a prime suspect. Knowing he won't get a fair deal, and knowing his innocence, Ezra's family sends him away to run traplines with his grandfather in a remote part of Canada, while the investigation is ongoing. But the Schroeders are looking for him"--Provided by publisher.

Chronicles the changes brought upon a beloved family tree that must be uprooted and planted on new land.

"Collin can't help himself--he has a unique condition that finds him counting every letter spoken to him. It's a quirk that makes him a prime target for bullies, and a continual frustration to the adults around him, including his father. When Collin asked to leave yet another school, his dad decides to send him to live in Minnesota with the mother he's never met. She is Ojibwe, and lives on a reservation. Collin arrives in Duluth with his loyal dog, Seven, and quickly finds his mom and his new home to be warm, welcoming, and accepting of his condition. Collin's quirk is matched by that of his neighbor, Orenda, a girl who lives mostly in her tree house and believes she is turning into a butterfly"--Publisher.

"Ten-year-old Anang wants to make a ribbon skirt, a piece of clothing typically worn by women in the Anishinaabe tradition, for an upcoming powwow. Anang is two-spirit and nonbinary and doesn't know what others will think of them wearing a ribbon skirt, but they're determined to follow their heart's desire. Anang sets off to gather the materials needed to make the skirt and turns to those around them--their family, their human and turtle friends, the crows, and even the lake itself--for help. And maybe they'll even find a new confidence within themself along the way"--Provided by publisher.