ojibwa indians

"Bouncing in the middle of two cultures, Apple meets her Indian relatives, shatters Indian stereotypes, and learns what it means to find her place in a world divided by color."--Provided by publisher.

On the White Earth Reservation in northwest Minnesota, Aunt Jessie encourages eighth-grader Autumn to try out for the school play, discover her Ojibwa heritage, and address issues of dyslexia, bullying, and her father's return after leaving the family.

"After a school year rife with personal issues, Autumn Dawn is happy summer is finally here. Autumn plans on visiting her aunt Jessie in Minneapolis before heading back home for the class she needs to take in order to pass to the next grade. Life was getting better, even though her father was coming around after leaving his family for a year. On the first day of class, Autumn finds herself face-to-face with Sydney, the bully who thinks it is fun to pick on her. What could be worse? They are paired together and will be tutoring each other! Between dealing with Sydney, trying not to notice the new guy in school (who has definitely noticed her), and coping with her father's anger, Autumn knows something--or someone--has to give"--Provided by publisher.

"It is 1953. Thomas Wazhushk is the night watchman at the the first factory to open near the Turtle Mountain Reservation in rural North Dakota. He is also a prominent Chippewa Council member, trying to understand a new bill that is soon to be put before Congress. The US Government calls it an 'emancipation' bill; but it isn't about freedom--it threatens the rights of Native Americans to their land, their very identity. How can he fight this betrayal? Unlike most of the girls on the reservation, Pixie--'Patrice'--Paranteau has no desire to wear herself down on a husband and kids. She works at the factory, earning barely enough to support her mother and brother . . . But Patrice needs every penny to get if she's ever going to get to Minnesota to find her missing sister Vera"--OCLC.

In the early 1700's, twelve-year-old Suzette, an Ojibwa-French girl, hopes that her father will win the fur-trapping contest so that he can quit being a voyageur and stay with his family year-round, but when he is accused of stealing, Suzette must use her knowledge of both French and Ojibwa ways to find the real thief.

Examines the lives of several generations of families who live on and around a Chippewa reservation in North Dakota, following various characters who suffer due to government policies, poverty, alcoholism, and other problems.

In 1866, Omakayas's son Chickadee is kidnapped by two ne'er-do-well brothers from his own tribe and must make a daring escape, forge unlikely friendships, and set out on an exciting and dangerous journey to get back home.

Living with their Ojibwe family on the Great Plains of Dakota Territory in 1866, twin brothers Makoons and Chickadee must learn to become buffalo hunters, but Makoons has a vision that foretells great challenges that his family may not be able to overcome.

"When Uncle and Windy Girl attend a powwow, Windy watches the dancers and listens to the singers. She eats tasty food and joins family and friends around the campfire. Later, Windy falls asleep under the stars. Uncle's stories inspire visions in her head: a bowwow powwow, where all the dancers are dogs. In these magical scenes, Windy sees veterans in a Grand Entry, and a visiting drum group, and traditional dancers, grass dancers, and jingle-dress dancers--all with telltale ears and paws and tails. All celebrating in song and dance. All attesting to the wonder of the powwow"--Provided by publisher.

Although she is mocked and mistreated by her two older sisters, an Indian maiden wins a mighty invisible warrior to be her husband with her kind and honest heart.